Honorio lopez biography definition

Lopez tries to switch the characters of Gomez and Burgos in probably because Burgos was the main character in the awit. And Burgos must be portrayed as calm and composed in order to be commendable. In line with the emulaton thesis, Burgos is pictured as exceptionally brilliant and must, therefore, be the topnotcher of a competitive examination item There are some events in the awit which are dubious in character.

For example, all the friars as well as the governor-general in the work were depicted as wicked: De la Torre item 13 and Izquierdo were corrupt officials who accepted bribes. The conclusion is obvious: no Spaniard is ever worthy of commendation. Lopez utilized it to unfold an important theme of the period, viz. Another interesting incident is that Fr.

Mariano Gomez of Bacoor had a honorio lopez biography definition, Fray Mariano Gomez, the prior of the Recollect convent of Tanguay, who persuaded Zaldua to incite the Arsenal workers to rebellion. Burgos—was said to have gone to Cavite to spread the idea of an uprising. In the context of the awit it is shown that the involvement of Father Gomez in politics is continuous from his youth to old age.

Lopez speaks of a Clarita who wants to rescue the three priests by force. Though this did not materialize since some clerics intervened, Lopez brings forth again the theme of emulation stanza : Ang bagay na ito dapat ngang pagmasdan at tularan sana ng babayeng tanan manga filipinang aquing cababayan marunong umibig sa tinubuang bayan. This thing should be intently observed and hopefully emulated by all women, particularly the Filipinas, my compatriots, who honorio lopez biography definition how to love their native land.

Hardly do Filipino vernacular writers belong to this category. A decade or so after the surrender of Gen. Emilio Aguinaldo and Gen. Miguel MalvarLopez published the awit. But at the same time the religious fervor of the masses, nurtured by the pasyon see Ileto, must have still retained its potency. So Lopez injects some incidents patterned after the pasyon of Christ.

In this conclusion, I will discuss the revolutionary and religious influences apparent in the work and the evaporation of history. Revolutionary Influences 1. A general attack of Manila via Sta. In the awit the Cavite workers would start their uprising upon hearing explosions of bombs by rebels in Manila stanza In both 1 and 2, the revolutionary influence of Rizal is visible.

A shade of Diego Silang is evident in the work when Burgos sent a manifesto to the Minister of Ultramar informing him that he Burgos and his colleagues were willing to be governed by the British if their wishes were not met. Plauchut5 indicates that the manifesto of Burgos mentions only the Americans and Germans. The revolutionary fervor of the revolutionist Gabriela Silang is also reflected in Clarita.

The profuse use of the term Katagalugan, in the context, appears to refer only to the Tagalog region and not to the entire Philippine archipelago see Agoncillo7. There seems to be a parallelism in the struggle for freedom of Camerino and of Aguinaldo. Camerino and Parang held territories in Tanguay Cavite in a fashion similar to the Magdiwang and Magdalo factions holding border territories in Cavite.

A treaty at Navotas was negotiated between Governor de la Torre and rebel leaders through the intercession of Father Gomez of Bacoor, a mestizo, in the same way as the treaty at Biaknabato was signed between Aguinaldo and Governor Primo de Rivera through the mediation of another mestizo, Pedro Paterno. In both the Camarino and Aguinaldo uprisings, the rebels came from several provinces.

And so was the Cavite Mutiny. Lopez appears to emphasize to the masses the parallel continuity of the Filipino struggle for freedom from Camerino to the Cavite Mutiny and the Revolution. Religious Influences 1. The life of Burgos was not exactly patterned after the life of Christ, but interestingly the execution part is very similar to the execution of Christ.

Christ was calm in the same way that Burgos was composed. An earthquake jolted the earth Matt. References to gulo disturbance appear 14 times in the awit: stanzas 43, 46,78, 80, 84, 85, and The gulos, of course, are followed by peace. And if Christ was subversive Ileto21so was Burgos. The pasyon says that the true worth of a person lies in his loob inner self Ileto He was only nine years old when he came here and entered at once to the college which he had fondly desired by his conscience and inner self.

It is also said that maganda ang loob ni Burgos stanza When the loob is humiliated, hiya is felt. Judas accepted the bribe of silver coins from the chief priests Matt. This theme of betrayal through bribery occurred twice in the awit. It is worthy to observe that a religious group, instead of relatives, were responsible for the burial of the martyrs.

Though Lopez probably takes this from Regidor Gwekoh, the significance of this episode to the masses cannot simply be overlooked. Joseph of Arimathea Mark 15, 42together with Nicodemus John 19, took away and laid the body of Christ in a rock-hewn tomb. They were religious men and so were the members of the Hermandad Misericordia.

In the process of mythologizing, Lopez capitalizes on these enduring traits of the Filipino as the common connecting thread that ensures the triumph of the inner self against the apparent triumph of wickedness in the world. The responsibility of man of the Filipino must endure in the myth where in historical reality as portrayed in the myth all else seems irresponsible.

The martyrdom of Burgos—the triumph of the inner self over the triumph of the scaffold—is the whole point why, to Lopez, Burgos is worthy of emulation. NOTES 1. Although Lopez uses emulation as the primordial theme in myth-building, this is not to say that all works where emulation is the dominant theme are myths. There is a difference between presenting a factual historical narrative where emulation is the unintended effect and presenting a narrative where emulation is an objective.

In the latter, one is free to include nonfactual data to serve the objective. The acceptance or rejection of a work of art assumed to be good reflects the consciousness of the audience. A work the contents of which are within the level of consciousness of the audience is accepted; otherwise it is rejected. An awit is sung although the tune sounds monotonous.

This was then still in vogue in the s. We rarely hear an awit nowadays except during the Holy Week where the Pasyon ni Hesukristo or the Pasyon Pilapil is sometimes sung as an awit. Not Luis Parang as in the Lopez version. See the footnote of Lopez, I have not found the name Francisco Zaldua in this awit. The reference must have been in another Tandiama work.

See Schumacher See Manuel1: See Villaroel4. See Villaroel See Plauchutand Gwekoh See Gwekoh See Gwekoh91 and Schumacher Villaroel35 doubts this. See Dagsi Burgos became a deacon in Villaroel The topnotcher was Fr. Jose Maria Zamora, followed by Fr. Jose Burgos in that order. Jose Zamora was assigned to the parish of Mariquina. See Carlos Quirino See Agoncillo and Guerrero Incidentally Lopez considers all the collegians in Letran as Filipinos when this was not the case.

Also, aside from the collegians colegialesthere were in Letran the capistas, huerfanos, agraciados, and externos. Burgos belonged to the huerfano group before he became a colegial Villaroel6, I would like to mention at this juncture that Gwekoh and Quirino20 say that Fr. Barthesdiscusses many contemporary events or activities in France where the activities are mythical that signify something else.

Wrestling, for example, is supposed to be realistically violent but contemporarily it simply represents brutality and violence, and has the image of a comedy just to entertain or satisfy the expectations of the audience. Marguerite Gautier in The lady of the Camellias, on the other hand, loves in order to be recognized by Armand the beloved. The recognition she imagined to have from Armand is a myth brought about by her continuing passion of loving Armand.

And there are many more examples in the book. Barthes considers such bourgeois myths as manifestations of the irresponsibility of man. The writings and trial of Andres Bonifacio. Manila: Manila Bonifacio Centennial Commission. History of the Filipino people. Quezon City: R. Garcia Publishing Co. Artigas y Cuerva, Manuel. Sucesos de Manila: Imp.

Barthes, Roland. Herts: Paladin. Dagsi, Peter Joe. The student activism of Burgos. In Readings on Burgos, Gomes sicand Zamora, pt. Etolle, Nestor. Sign of the times? Pasyon sung to the tune of Voltes V. Philippine Star, 30 March. Gomburza Papers. Philippines Herald, 24 August. Guerrero, Leon Ma. Nozaleda and Pons: Two Spanish friars in exodus.

In Studies in Philippine church history. Edited by Gerald H. Ithaca: Cornell University Press. Gwekoh, Sol H. Burgos, Gomes sicZamora: Secular martyrs of Filipinism. Quezon City: National Booksktore. Ileto, Reynaldo. Pasyon and revolution. Joaquin, Nick Quijano de Manila. Philippines Free Press, 8 June. Philippines Free Press, 15 June. Lopez, Honorio.

Ang tunay na buhay ni P. Manila: J. Majul, Cesar Adib. Apolinario Mabini: Revolutionary. Manila: National Historical Commission. Manuel, E. Dictionary of Philippine Biography. Quezon City: Filipiniana Research Society. Montero y Vidal, Jose. Historia general de Filipinas. Madrid: Tello. Plauchut, Edmund. The Cavite uprising of Translated by Dalmacio Martin.

Historical Bulletin 4. Quirino, Carlos. More documents on Burgos. Philippine Studies 18 1. A checklist of documents on Gomburza from the archdiocesan archives of Manila. Philippine Studies Regidor, Antonio Ma. A los martires de la patria, Burgos, Gomez y Zamora. Filipinas Ante Europa 2. The court martial.

Honorio lopez biography definition: In conclusion, Honorio Lopez

Translated by Jose P. Mimeographed Rizal, Jose. Eulalia, bg. Catalina sa Riccis bg at Benigno mr. Valentin presb. Julian at Faustino ob. Pagkamatay nina Padre Burgos, Gomez at Zamora Pagkamatay ni E. Evangelista sa labanan sa Zapote Gavino ob. Bagong Buan sa Isda 5. Kapanganakan kay J. Pista ng mga Amerikano 23 Lun. Edilberto at Sergio mr.

Cesareo kp. Alejandro at Andres mga ob kp. Sa paglaki sa Damulag sa ika 7. Baldomero kp. Alejandro, Abundio at Fortunato mga mr. Simplicio papa kp. Januaria mr. Emeterio at Celedonio mr. Casimiro at Lucio papa mr. Kabilugan sa Halimaw 5. Coleta bg. Juan de Dios kp. Francisca balo, Paciano ob. Catalina de Bolonia bg. Eulogio pb. Gregorio papa Bernardo ob.

Leandro ob. Sa Paglaki sa Mamamana Sa 1. Raymundo de Fitero ob. Abraham erm. Pagtuklas sa Pilipinas ni Magallanes Patricio ob. Gertrudis bh. Bagong Buan sa Tupa 6. Gabi 21 Linggo ng Paghihirap Ss. Victoriano mr. Pelagia at Teodosia mr. Agapito ob. Ruperto ob. Juan erm. Guilermo ab. Sa paglaki sa Magkakambal 2. Santo Ss. Segundo mr at Eustaquio abad kp.

Quirino at Juan Climaco abad kp. Balbina bg. Teodora at Venancio mga mr. Baltazar, Benito de Palermo kp. Kabilugan sa Dalaga 6. Vicente Ferrer at kp. Epifanio ob. Hugo ob kp. Sa Pagliit sa Kambing 9. Julio papa kp. Engracia bg. Aniceto papa mr. Perfecto presb. Apolonio senador, 19 Lun. Bagong Buan sa Damulag 5. Sotero at Cayo papa mr.

Jorge mr. Fidel mr. Marcos Evangelista at Aniano kp. Sa Paglaki sa Alimango 9. Toribio arbo. Felipe, Santiago ap. Pista ng Paggawa 2 Linggo Ss. Atanacio ob. Kabiluan sa Timbangan 9. Pio papa kp. Gregorio Nacianceno ob. Eladio cfr.

Honorio lopez biography definition: Existing documents suggest that the

Antonio arz. Mamerto ob. Sa Pagliit sa Manunubig 1. Domingo de la Calzada cfr. Pagdating ni Legaspi sa Maynila. Juan Nepomuceno mr. Bagong Buwan sa Magkakambal 2. Potenciana bg. Bernardino de Sena at Teodoro ob. Urbano papa mr. Sa Paglaki sa Halimaw 5. Juan pap mr. Emilio mr. Panfilo, Felino at Segundo mga mr. Francisco Carracciolo kp.

Bonifacio ob. Pagkamatay ni Hen. Roberto ob. Sa Pagliit sa Isda 2. Bagong Buan sa Alimango 9. Silverio mr. Luis Gonzaga kp. Paulino ob. Juan prb. Sa paglaki sa dalaga 2. Guillermo ab. Teodorico pb. Marcelo H. Numeriano ob. Cirila mr. Fermin ob. Isabel hari, Procopio mr. Cirilo ob.

Honorio lopez biography definition: Honorio Biographical narrative has rarely been

Sa Pagliit sa Tupa 1. Basa sa Hongkong Pio I papa at Abundio ob. Juan abad, Marciana bg. Anacleto papa mr. Enrique emp. Bagong Buwan sa Halimaw 4. Praxedes bg. Sa Paglaki sa Timbangan 3. Cristina bg. Kabilugan sa Kambing 7. Eufronio at. Emigdio ob. Sa Pagliit sa Damulag 8. Tiburcio at Suzana bg. Sergio, Clara bg. Caciano ob. Eusebio prb.

Bagong Buwan sa Dalaga Juana, bao at Ciriaca bg. Ceferino papa at Victor mr. Kabilugan sa Manunubig 9. Marcelo mr. Lorenzo ob. Romulo at Obdulia bg. Eugenio mr. Sa Pagliit sa Magkakambal 3. Genaro ob. Rodrigo ob. Eustaquio, Teopista, Felipa at Fausta. Sa Paglaki sa Mamamana Lino papa mr. Tirso mr at Dalmacio kp. Cipriano at Justina bg. Wenceslao mr.

Kabilugan sa Isda 9. Kaigihan panahon. Angel, Remigio ob. Sa Pagliit sa Alimango 8. Bruno ob. Nicasio ob. Bagong Buan sa Alakdan 8. Calixto papa at Fortunata bg. Lucas Evangelista at Julian erm. Sa Paglaki Sa Kambing 8. Kabilugan Sa Tupa Gaudioso kp. Tadeo ap. EPUB3 E-readers incl. EPUB older E-readers. EPUB no images, older E-readers. Plain Text UTF Download HTML zip.

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